THE ALPINE MANUAL OF GOOD PRACTICE
Socrates Grundtvig Project


ACTION ON PARTICIPATION

  I Action for socially excluded - at riski of social exclusion - groups

  1) Introductory paper
2) Case studies
    
  II Alternatives for access and accreditation: (APEL) / (RPL) case studies

  1) Introductory paper
2) Case studies
    
  Key messages

  Further reading

Table of Contents

 ACTION FOR SOCIALLY EXCLUDED - AT  RISK OF SOCIAL EXCLUSION - GROUPS

  Mireille Pouget, Harinder Lawley
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ACTION FOR SOCIALLY EXCLUDED - AT RISK OF SOCIAL EXCLUSION - GROUPS
Mireille Pouget (University of Stirling, UK), Harinder Lawley (London Metropolitan University, UK)

The Action on Participation group (AoPG) ’ s remit was simple enough: to give examples of European Universities’ involvement in activities which could be defined as widening access and participation in higher education for adults who are under-represented for reasons of social, economic or cultural exclusion. However, in their search for examples of good practice the authors were presented with a paucity of examples involving higher education institutions (HEIs). Several reasons might be found for this, requiring first of all in this introduction a brief overview of the principles at stake, followed by the case studies and a final paragraph outlying discussions points as well as recommendations for future action on participation.

Throughout the life of the project the authors struggled to establish a common understanding, across the European countries represented, of widening access issues, or rather educational inequality, (Osborne 2003), issues currently at the forefront of Britain’s educational discourse and policies. The AoPG sought to define the characteristics of those socially -excluded or at risk of social exclusion groups, although these groups - “people on low income, people with disabilities, minority ethnic groups and migrants […] lone parents, unemployed people, workers with low levels of education and training […] ex-offenders” (EC 2001 p13) - are already identified in the Memorandum of Lifelong Learning and its subsequent Communication (EC 2000, 2001) as the targets for equal opportunity strategies.

However straightforward these definitions might be, it appeared that recognising the extent of social exclusion, its nature and origins, and prioritising actions on the most ‘devalued’ groups in societies was much more problematic, especially regarding HEIs’ involvement, in countries re-building their democratic and social capital (see Kulich 1995 for an analysis of adult education in the countries of Central and Eastern Europe).

Thus the AoPG found some East-West-divide in the recognition of social exclusion and the groups affected by it. Structural and cultural differences between western European countries and countries from Central and Eastern Europe appeared to affect national approaches to lifelong learning and adult participation in higher education in particular.

Discussions unveiled the fact that for some countries adult education and widening participation was seen as a mechanism to support and encourage the updating of professional and technical skills for post initial qualification (France, Portugal), while for others it was a means to re-skill existing (but often redundant) workforces (Bulgaria). This is borne out by the Thematic European Network in University Continuing Education (THENUCE) reports (Kopecý 2003, Betcheva and Velev 2003, Sava, Iucu and Halmagean 2003, Németh 2003) describing how in Central European countries in particular adult education is tightly linked, if not identified with, training, vocational education and continuing professional development (CPD), in a newly adopted free market economy fostering increased privatisation of vocational and professional training. Németh (2003) clearly exposes how the need for economic development and the need to tackle unemployment have given rise to a massive increase in vocational and professional training provisions. He opposes the new context of Continuing Education to the traditional and humanistic values of adult education, but points out that for Hungarian academic staff, “the word ‘adult’ has a negative connotation meaning second-class or linked to disability or inequality” (Németh 2003 p 214).

It is this in this conceptual area of values and perceptions that resided the authors’ dilemma as to the very nature of work on which the AoPG was to report. Western European countries, to a greater or lesser extent, have had an extensive discourse on inequality, social inclusion and widening participation. In the UK widening participation has recently become more closely coupled to a social justice and economic prosperity paradigm. Equity in opportunities to study post 16 has been seen as a means to alter the social composition of those who enter as well as increase the numbers participating in university level education.

Social cohesion and inclusion have been a growing preoccupation of post war UK governments and particularly so since the racially motivated civil disorder disturbances of the late seventies. Targeting particular communities and specific (mainly) public sector vocationally oriented programmes the government of the day hoped to demonstrate its commitment to improved race relations while simultaneously enhancing the professional employability of minority ethnic communities. Formalising this alternative route in 1987 opened the doors to a myriad of new types of provision and supported the case for recognising qualifications gained elsewhere or through work experience.

It may be that economic development, in countries of Central and Eastern Europe, will be followed on a larger scale by what Németh identifies in Hungary as the demands of the already well-educated “for the acquisition of the knowledge, skills and culture associated with active citizenship, democracy, human rights and tolerance and the culture of peace.” (Németh 2003 p 209).